{"id":1131,"date":"2014-05-31T19:01:57","date_gmt":"2014-05-31T19:01:57","guid":{"rendered":"http:\/\/www.chinesepen.org\/english\/?p=1131"},"modified":"2014-05-31T19:01:57","modified_gmt":"2014-05-31T19:01:57","slug":"church-state-clash-in-china-coalesces-around-a-toppled-spire","status":"publish","type":"post","link":"https:\/\/www.chinesepen.org\/english\/church-state-clash-in-china-coalesces-around-a-toppled-spire","title":{"rendered":"Church-State Clash in China Coalesces Around a Toppled Spire"},"content":{"rendered":"

Video | China Chafes at Christianity\u2019s Growth As Christianity continues its rapid rise in China, some believers feel discriminated against by public policies and say that the government favors traditional Chinese religions.<\/span><\/p>\n

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By IAN JOHNSON
\nMay 29, 2014<\/p>\n

WENZHOU, China \u2014 For nearly a year, the Sanjiang Church was the pride of this city\u2019s growing Christian population. A landmark in the fast-developing northern suburbs, its 180-foot spire rose dramatically against a rocky promontory. Wenzhou, called \u201cChina\u2019s Jerusalem\u201d for the churches dotting the cityscape, was known for its relaxed ties between church and state, and local officials lauded the church as a model project.<\/p>\n

Late last month, however, the government ordered it torn down, saying it violated zoning regulations. After fruitless negotiations and a failed effort by the congregation to occupy the church, on April 28 backhoes and bulldozers knocked down the walls and sent the spire toppling to the ground.<\/p>\n

\u201cPeople are stunned,\u201d said one member of the congregation, who asked that she be identified only by her English name, Mabel, out of fear of government reprisals. \u201cThey have completely lost faith in the local religious authorities.\u201d<\/p>\n

This urban area of nine million in eastern China, nestled between rugged mountains and a jagged coastline, has moved to the center of a national battle with a Communist Party increasingly suspicious of Christianity and the Western values it represents. Since March, at least a dozen other churches across Zhejiang Province have been told to remove their crosses or have received demolition orders, a significant escalation in a party campaign to counter the influence of China\u2019s fastest-growing religion.
\nA state-sanctioned church in Wenzhou, run by the Three-Self Patriotic Movement. Churches across Zhejiang Province have been told to take down crosses.
\nSIM CHI YIN FOR THE NEW YORK TIMES
\nThe government has defended its actions, saying the churches violated zoning restrictions. However, an internal government document reviewed by The New York Times makes it clear the demolitions are part of a strategy to reduce Christianity\u2019s public profile.<\/p>\n

The nine-page provincial policy statement says the government aims to regulate \u201cexcessive religious sites\u201d and \u201coverly popular\u201d religious activities, but it specifies only one religion, Christianity, and one symbol, crosses.<\/p>\n

\u201cThe priority is to remove crosses at religious activity sites on both sides of expressways, national highways and provincial highways,\u201d the document says. \u201cOver time and in batches, bring down the crosses from the rooftops to the facade of the buildings.\u201d<\/p>\n

The Sanjiang demolition in particular drew national attention because the church was officially sanctioned, not one of the independent, underground churches that often run afoul of the government. Moreover, a central ally of President Xi Jinping played a decisive role in its destruction.
\nThe Sanjiang Church, torn down in April, is now a pile of rubble on a hillside. Officials said it violated zoning laws, but a government document talked about reducing Christianity\u2019s profile.
\nSIM CHI YIN FOR THE NEW YORK TIMES
\nThe case created a backlash even in government-controlled religious circles, with prominent theologians at government seminaries publicly criticizing the handling of it.<\/p>\n

\u201cNothing hurts the people more than bulldozing their church,\u201d Chen Yilu, head of the government-sponsored Nanjing Union Theological Seminary, the country\u2019s most influential, said in an interview. \u201cIt was handled too aggressively.\u201d<\/p>\n

Gao Ying, dean of the official Yanjing Theological Seminary in Beijing, said: \u201cThe Sanjiang Church was a legal and registered congregation. I think they deserved a better outcome.\u201d<\/p>\n

The leveling of the Sanjiang Church came amid growing tensions not only between Christianity and the Communist government, but also between Christianity and other religions. It was preceded by a local petition accusing the church of destroying the area\u2019s feng shui, geomantic principles that underlie traditional Chinese folk religion. Others complained that churches were crowding out traditional temples, which compete for space in the hilly region.<\/p>\n

\u201cAs Christianity becomes stronger, it jostles up against other religions,\u201d said Mayfair Yang, a professor at the University of California, Santa Barbara, who has done field work on religious land conflicts in Wenzhou.<\/p>\n

Increasingly, those other religions are receiving greater support from the Communist Party. In March, Mr. Xi praised Buddhism for its contributions to China. And late last year, on a visit to Confucius\u2019 hometown, he picked up two volumes on Confucianism and, in a reversal of the party\u2019s longtime antagonism, issued a rare endorsement: \u201cI need to read these books very carefully.\u201d<\/p>\n

While churches in China are mainly privately financed \u2014 Sanjiang was built with $5.5 million in donations \u2014 traditional religious sites have expanded with strong government support. The government has also made a U-turn on how it treats indigenous religious practices. Just a decade ago, the Communist Party condemned fortunetelling, feng shui and many traditional funerary rites as \u201cfeudal superstition.\u201d Now, these are protected under government programs to support \u201cintangible cultural heritage.\u201d<\/p>\n

Christianity, however, is seen by some in the government as a colonial vestige at odds with the party\u2019s control of political and social life.<\/p>\n

\u201cThere\u2019s also uneasiness that some of these Christian religions are getting infusions of logistical and financial and doctrinal support from abroad,\u201d Professor Yang said.<\/p>\n

Protestantism is also linked to a national debate about \u201cuniversal values.\u201d Some Chinese Protestants argue that rights such as freedom of expression are God-given, and thus cannot be taken away by the state. These beliefs have led many Protestants to take up human rights work. A disproportionate number of lawyers handling prominent political cases, for example, are Protestant.<\/p>\n

Fenggang Yang, a professor of religion at Purdue University, said that Protestantism did not directly challenge the state, but that leaders had come to see it that way.<\/p>\n

\u201cThe political threat of Christianity to the regime has been exaggerated by some officials,\u201d he said. \u201cSo much so that it\u2019s become a shared perception by top officials.\u201d<\/p>\n

Officials refused to comment for this article, but in reports in the government-run news media, they have said they are simply trying to come to grips with the sometimes anarchic construction in this freewheeling city.<\/p>\n

Wenzhou has demolished 32 million square feet of buildings, mostly commercial properties, since last year, according to news reports. Officials were quoted as saying that Sanjiang Church was built without proper zoning, taking up five times the 20,000 square feet allowed by its permits and sitting on land zoned for agricultural use. Non-Christian religious sites are being torn down, too, they said, including a smaller folk religion temple near the church.<\/p>\n

\u201cRight now, certain believers online suspect that the government \u2018selectively operates law\u2019 in the case of forced demolition of Sanjiang religious facility,\u201d a Wenzhou official was quoted as saying in the government-run Morning Express newspaper. \u201cHere, we\u2019d like to restate that we will continue to abide by the party\u2019s religious policy, respect religious freedom of the people and provide protection for legal religious venues.\u201d<\/p>\n

The church\u2019s problems seem to have begun with a visit to the region in October by the provincial party secretary, Xia Baolong, a close ally of President Xi. Visiting a new economic zone north of Wenzhou, Mr. Xia was reportedly disturbed that a religious building, especially one seen as representing a foreign belief, dominated the skyline. The next month, members of the congregation said, they were told to remove the cross atop their church\u2019s steeple.<\/p>\n

\u201cXia Baolong came to inspect last autumn, and he saw the cross,\u201d said an official in the Wenzhou government\u2019s religious hierarchy. \u201cHe said: \u2018Take down the cross. It\u2019s so high, and it\u2019s not appropriate.\u2019 But the people said: \u2018Well, we\u2019ve already put it up there, and from a faith point of view, it\u2019s our faith, the cross. How can we take it down?\u2019 \u201d<\/p>\n

Officials argued that the church violated zoning rules, but the provincial policy paper suggests that argument was a tactical cover. The paper, called \u201cWorking Document Concerning the Realization of Handling of Illegal Religious Buildings,\u201d said the policy would face international scrutiny so officials should be careful to cloak their effort under the guise of cracking down on building codes. \u201cBe particular about tactics, be careful about methods,\u201d it said, urging officials to focus on the idea of \u201cillegal construction.\u201d \u201cThis is crucial to investigate and prosecute from the perspective of laws and regulations to avoid inviting heavy criticism.\u201d<\/p>\n

The document is undated, but government religious officials say it was issued last summer by the Wenzhou administration of religious affairs in conjunction with a government bureau charged with demolishing illegal buildings.<\/p>\n

In March, the government increased the pressure, saying if the cross was not removed and most of an auxiliary building torn down, the entire church would be demolished.<\/p>\n

Senior members of the congregation and Wenzhou officials tried to broker a deal. But in interviews, they said they were opposed by a majority of the congregation, who would not agree to remove the cross, and by provincial officials working for Mr. Xia, who insisted that the church was illegal and must be torn down.<\/p>\n

The 2011 agreement to build the church had been signed by the congregation and by the local bureau of religious affairs, representing the government. That the religious affairs bureau now says it did not get the land rezoned strikes many as an internal government problem. So, too, does the argument that the church was bigger than planned, a violation that officials and members of the congregation agree the government encouraged.<\/p>\n

\u201cThey said, \u2018This will be your last church for 20 years, so make it big,\u2019 \u201d said a member of the Sanjiang congregation involved in the negotiations. \u201cThey also told us that the development zone was a big project and needed a big church as a sign of how this was an outward-looking community.\u201d<\/p>\n

An official in the city\u2019s religious affairs bureau acknowledged that \u201cofficials said it could be bigger, but perhaps this was a mistake.\u201d<\/p>\n

The provincial government announced this month that it had arrested two Wenzhou officials and was investigating another three in connection with the church. The accusations against them appear to be that they approved the church\u2019s prominent location and size.<\/p>\n

Sim Chi Yin contributed reporting from Wenzhou. Lucy Chen and Mia Li contributed research from Beijing.<\/p>\n

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